Life Sucks

This unit at the junction of Circular Road and Canton Street used to be where my mum grew up in and was the home of my uncle for many years. Right now it houses a restaurant and  a yoga gym at the premises but in those days in the seventies, it was home to my uncle and 2 other families. It was a 3 storey building. On the ground floor was a provision shop and the owner and his family stayed there as well. I don't really remember much about the shop though. Entrance to the upstair was via a side door. On the 2nd floor was a man who keeps rice there. Rumours has it  that he keeps a python at the premises to eat the rats. Whether that is true or not I really don't know since I never seen him or the python. My uncle and his family stayed on the 3rd floor. The interesting thing about his place was that the main door was a trap door type of door and not the usual vertical door. So upon reaching the top of the stairs, one has to push the door which was about 6 feet long and ...

Was looking for a place to eat on Mother's Day and since was in the town area, decided to check out more new  places. Went by Tiong Bahru area and decided to try our luck at Sin Hoi San. As we were rather early, managed to get a table. Whew! Have heard about this place but never ate there. So wasn't really sure what to order and ask the China lady to recommend and we just went along. Of course, no outing to a seafood restaurant is complete with seafood so the main items we had were crab and more crab! First was the obligatory black pepper crab. The crab was huge. It was fairly well done cooked just right. Since the children had suddenly developed a craving for crab beehoon, we also asked for crab beehoon although it was not on the menu. No problem - said the China lady. Actually this was a bad choice cause the beehoon was almost tasteless. In the end, we didn't finish it and ask for it to be doggy bagged. Mum had to refried it the next day to make it more palatabl...

Typically, during a funeral, friends and business associates of the deceased and deceased's families will give wreath, banner and of cash known as "pek kim" or white gold. The former are valued by businessman as the more their are on display, the more status and prestige is accorded to the deceased and family. The pek kim is to help in defraying the cost of the funeral which can runs into thousand of $$$. On the day of the funeral, the elaborate altar is removed and replace by a long table laden with offerings. There are food galore

Living in the east, previously the only natural greenery Eastsider have was the reclaimed land of Changi Beach. Otherwise, it was the usual small little town parks scattered all over the HDB estates + of course the 3 big beach park. But unfortunately, all of them are nicely manicured products – the products of the zombies sitting in their nice air con offices in the Nparks. How much better for the people in the West and Central where they have the Bukit Timah nature reserve, the various reservoirs, even “Little Guilin” in Bukit Batok and Mount Faber . However, within the span of a year, things have started to look up in the East. First, there was the opening of the Lorong Halus wetland . The artificial part is still there but right next to it is a vast piece of wild reclaimed land where mud, oil and slime fertilize the plants and feed the many birds that called the piece of junk land home. Wide open green carpet trail Then recently opened is the Tampines Eco Green....

Throughout the funeral wake, prayers are held for the deceased. In Buddhist funeral, Buddhist monks will conduct the prayers. For those who are members of Buddhist temples, the relatives may invite the Temple members to perform the prayers as well. These members are usually dr essed in black robes and led by lay monks instead of Buddhist monks. In addition to this, the relatives may also invite a religious organisation "Siang Tong"  善堂  to chant the final prayer on the eve of the funeral. The prayer is to pray for a smooth journey to the nether world. The priest and his group will sing prayers asking for the protection and blessing of the Gods, sing praises of the deceased and ask for guidance for the deceased. Even the address of the deceased is mentioned! The Priest saying their Sing Song prayer

Got sick of the crappy image from the Casio Exlim. Was hoping that will drop it during one of the runs so that got excuse to go and buy a new one but it never happened. Decided to bite the bullet and just get a new compact camera. One that I can carry around easily, light enough to run with and yet powerful enough to do all sort of things that a DSLR can. And volia I think this is it! The Canon SX210. Last year edition but it suit me fine cause it means cheaper. And just look at the features. 14.1 megapixel 28mm to 392mm F3.1 Image stabilizer Macro: 5cm Mode available: - Auto - Aperture priority - Shutter priority - Program - Manual - Usual preset modes Others:  Color Accent Color Swap  Smart shutter - no more timer! Fisheye effect Miniature effect Stitch HD movie 3 inch LCD More specs than my current Nikon D60 DSLR and at a fraction of the price!

In Chinese traditions, even numbers symbolises joy event such as wedding and birth and odd number for funeral. Chinese funeral wake in Singapore are therefore usually held for odd number of days but it can go up to 49 days although this is unheard of nowadays. Usually it is for 3, 5 or 7 days with 5 the most common since 3 is deemed too short and 7 too long. The deceased in the coffin is placed with the head facing the house and the feet pointing towards the main door so that the coffin can be carried away feet first. (That is why it is consider bad fengshui for people to place their bed placing the doorway). In days gone by, the ladies will sit on the right of the coffin (facing outward) and the men sits on the right. When a guest comes to pay respect, the men will bow to him and the ladies will wail loudly to show their respect and filial piety respectively. That of course is no longer practice nowadays. In front of the coffin is the altar. The Buddhist funeral altar is a sim...

I am not so keen to write anything about politics on this blog but this being a very special General Election, I think I need to pen this down somewhere before my memory fails me. First, the background. Out of 87 seats, 82 are being contested. That in itself is a historical first. And with these numbers, there is a possibility, abet very teeny weenie possibility that the incumbent Pay and Pay  party will lose their majority and not be able to form the next government. A distinct possibility but still possible especially if everybody thinks their one vote for the opposition doesn’t matter. There are 6 opposition parties this time round and all of them have in their ranks some ex-military or ex-civil servants and most are more highly qualified. This time round there are no weirdos or wacko. Only very charismatic people like Chen Show Mao of the Workers Party, qualified people like Tan Jee Say, Tony and Hazel Tan and of course not forgetting the pretty and charming Nicole Seah. ...

Having participated in a number of Chinese funeral and being a classic kaypoh, let me try to pin down the various practices in a Chinese Funeral. A lot of practices have changed and evolved in line with the time. Will spread this over a few posts. Please correct me if I get some of the facts wrong. In Singapore, there are 2 type of Chinese funeral. One is the purely Buddhist funeral where the rituals are more simple and Buddhist monks conduct the prayers.  In strict traditional Buddhist funeral, there is no burning of joss paper or  金纸  'gold paper' or paper mache items. Purely Buddhist funeral are rare in Singapore. What is more common is the other type of Chinese funeral - which is a mixture of Buddhist and Chinese ancestral worship rites all designed to send off the deceased in the best and 'safest' manner possible Let's start from the time a person pass away. After collecting the deceased from the mortuary, the deceased is  taken directly to the undertaker...